There’s a book with that title I wish I had read after a
year or so of living in the States. The
Culture Code found me in 2006, the year it was published and it was a
veritable “aha” experience. Clotaire
Rapaille, cultural anthropologist and marketing expert (not without
controversies), originally from France takes an advertising approach of
distilling each experience, i.e. cultural differentiator into one word. He gives the example of car advertisement in
The Culture Code.
What would the one word be that comes to mind when
advertising cars to Americans? It would
be “freedom” – look at the truck commercials in particular – the car in the
wild-wild west scaling some desert mountain, or roaming freely deserted down
town streets: it screams freedom to move
around as you please. How would you sell
a car to Germans? “Precision” – Germans
want to know their car is of highest quality precision engineering
possible. No “over-engineered” Mercedes
would ever come out of Detroit.
Rapaille takes this premise into all sorts of different
directions from how British, American, French or German men see their women (or
not). How the French savor their wine
and how American vernacular treats alcohol with words like “sloshed”, “drunk”,
“plastered” and “hammered” and how indicative that is of Americans relationship
to Alcohol, or should I say booze? In
short The Culture Code explains how we are raised in our cultures to behave in
a certain way that makes us distinctly Japanese, or American, or Swiss.
But there is also a cross-generational Culture Code; as
there is a socio-economic one. For now I would like to concentrate on the
generational differences. If we look at Millennials
(generation Y) and the following generation, Digital Natives, or generation X,
there is a paradigm shift in cultural behavior from Baby Boomers and generation
X to those generations.
My generation (X) was born into a world without computers
and cell phones, let alone a world wide web.
We were young enough to make a quick move to understand computers and
the internet, but we are not native speakers.
Millennials and Digital Natives listen to my stories of standing at the
public phone booth with rolls of quarters on shoot days to conduct my business
as production coordinator with a look of bewilderment and “whatever”, making me
feel VERY old (it’s still a great story – especially the guy who was running
his “business” from the same phone booth, who nearly punched me in the face
because I had hawked “his” phone for a week during the filming of a low-budget
feature on his block.)
If I were to attempt to give today’s generations a one word
label (and this from my Swiss-born and raised, but 25 year native of New York
City point of view), it would be:
-
“monochrome” for the silent generation (1925 –
1942, great depression and WW ll)
-
“frugal” for baby boomers (post war generation)
-
“enabled” or better “liberated” for generation X
– (1965 – early 1980ies)
-
“entitled” or “co-creators” for generation Y,
aka Millennials – (early 1980ies – 2000)
-
“digital natives” for generation Z, aka Digital
Natives (sic!) (early 2000 to today)
Befittingly generation Y has also been called the “me” generation
and as much as there is talk about the entitlement, the arrogance and the
self-involvement of that generation there is also a strong current of young
people who counter that sentiment and use the power of the digital
connectedness to work in non-profit, to make a change in the world and to reach
out and demand co-creation; from politics, to activism, to creativity and
consumerism. I think as the Millennials
grow up and deal with baby diapers, mortgage payments and ageing parents, they
will hopefully emerge from their sense of entitlement to see the bigger
picture.
This is to say: the people who will run this country, will
run the companies and will make the decisions are now Millennials and soon
Digital Natives. We, the geezers, cannot
afford not engage digitally – it’s just not an option. If we do not want to get lost in translation
we need to engage and fully so, no short cuts.
It’s no longer a griping of the loss of “proper language” and the demise
of morals, it’s a whole entire new way of communicating, period. And the sooner we latch on the better, because
it’s going to keep moving exponentially.
My mother’s good friend Elisabeth who’s in her early eighties,
told me that her children told her if she wanted to know what was going on in
her seven grandchildren’s lives to go on Facebook – and she did. Good for
her.
Where do you see the biggest challenges between the
generations and the digital age?
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